Tantra Yoga: What's Sex Got To Do With It? - Part 2: Hatha Yoga, Sex Rituals and Tantra's Shadow

(Continued from Hatha and Tantra Yoga)

 

I love the descriptions of Tantra by the widely respected yogic scholar Georg Feuerstein who penned one of my favorite books, “Yoga: The Technology of Ecstasy”. For those of you who have seen me perform my song “Yoga In the Nightclub” in my current show “Natamba” (and if you have not yet, please come out!) you know that I use elements of the following quote from Dr. Feuerstein in my extended version of the house music track:

 

“What Tantric masters aspired to was to create a transubstantiated body, which they called adamantine (vajra) or divine (daiva) – a body not made of flesh but of immortal substance, of Light. Instead of regarding the body as a meat tube doomed to fall prey to sickness and death, they viewed it as a dwelling-place of the Divine and as the caldron for accomplishing spiritual perfection. For them, enlightenment was a whole body event.”

As such, the body is more akin to place of alchemy, a caldron to transform the base metals of crude desires into the gold of spiritual perfection. Tantra was not an endorsement of bestiality and debauchery, but a highly ritualized practice that keenly witnessed the nature of desire and a fiercely confronted it at its root in order to use its powerful charge to fuel the fires of inner transformation. Tantra was not about freely doing what one spontaneously desired, but about developing razor-sharp insight in order to understand the impulses that arose through the body and learning acute discernment as to what those impulses fed. Enlightenment for Tantric practitioners is not an intellectual thing, nor something that is beyond form, but a full body experience.

 

The Yoga Bija celebrates the power that the physical body can provide a spiritual aspirant:

 

“The fire of Yoga gradually bakes the body composed of the seven constituents [such as bone, marrow, blood, etc…]. Even the deities cannot acquire the exceedingly powerful yogic body. The [yogin’s] body is like the ether, even purer than the ether.”

 

The obvious shadow to a practice that embraces the physical as a means to enlightenment, and why Tantra is considered the razor’s edge of the razor’s edge, and by far not for most spiritual practitioners, is that aspirants can easily fall prey to the subtlety of greed, the tricks of desire and the illusions of wanting. Just as modern bodybuilders can become overly attached to their physical form, so too can those who use their body as a vehicle for spiritual transformation start to think that their body and themselves are the divine. We see this often in Hatha Yoga, where the goal of the practice seems not to be the release of attachments to desire, but the cultivation of the best yoga butt in Lululemon pants.

 

It is also easy, I guess, for newspaper reporters to let their imaginations get carried away with the idea of sexuality being integrated into spiritual practice, while forgetting to dig a little deeper to find that in fact only a small sect of Tantric practitioners actually used the physical practice of sexuality in their spiritual pursuits. On the issue of sexual practice, Tantrism split into the Left Hand Path, a group that practiced ritual sex, and the Right Hand Path, a group that understood sexuality more symbolically than physically enacted.

 

The development of Hatha Yoga as part of Tantrism was developed to help support the body’s potential so it could meet the challenges of, and change in concurrence with, spiritual transformation. Spiritual bliss is seen not as a purely mental state, but something that involves the whole body/being. The Hatha Yogi therefore cultivates a body of light that is both metaphorically and actually baked in the heat of transformation, and ultimately freed of all notions of separation and desire.

 

As a warning to this shadow of attachments to the body and desire, and an admonition that body-practice alone is not the goal of yoga, the Hatha Yoga Pradipika, considered the most popular manual for this path, clearly states: “All means of Hatha [Yoga] are for [reaching] perfection in Raja-Yoga. A person rooted in Raja-Yoga [truly] conquers death.” (IV.102)

 

Even the purified body of the Hatha Yogis is subject to the laws of nature and will eventually pass. If one is a true yogi, one must be rooted in Raja Yoga, that is, yoga that brings aspirants to the goal of full realization, seeing Hatha Yoga as a part of such, but not an end goal in itself.

 

(Continued tomorrow with The Catch: Tantra’s Sex Appeal and the Need for a Guru)

 

Ask Parvati 34: The Journey to YEM - Part 5: My Practice Today

My Practice Today

(Continued from The Healing Begins)

Life Is Yoga

 

The question I was asked this week led me to sharing more about myself than I ever have in a blog. I am grateful for the opportunity to share about myself. So how has yoga affected my life? I feel yoga is my life, so I don’t know how to separate myself from Yoga to express how it affected my life.

 

Yoga is life. It is everything. It is the way the branches of each tree converge and make entirely unique patterns in each tree. It is within the mystery of life unfolding and it is the mystery itself. It is the gut “knowing” we all have from deep within and it is within the surrendered not knowing.

 

After two teacher training programs and much in depth study since those early years of practice and awakening, Yoga now forms the root of my being. It creates the foundation of the way I receive the moment, the way I process information, the way I experience life.

 

When I say "yoga", I don’t mean bendy, physical exercises. Those are only a small part of a broad life science. Ultimately, Yoga is about merging back with the one source of pure consciousness, dissolving our identification with our ego, with feeling separate. Yoga is built upon the practice of humility, letting go and surrender. When we allow ourselves to release, we return to flow with a force much greater than our individual will. We begin to live in rhythm with the infinite, as a witness to the finite, rather than bound by the finite, wondering if the infinite exists.

 

My Practice Today

 

In my current practice, Yoga is about witnessing and cultivating a balanced state of being in each moment, softening to a rooted and surrendered state that is part of a much bigger flow. In that state, the notion of separation begins to release and I find a unity with a immensity beyond the sense of "me".

 

The Hatha Yoga Pradipika speaks of the need for yogis to cultivate "sukha and stira", a balanced state of being neither too relaxed nor too alert. I tuck that away in the back of my mind and let it be the backdrop of my day, a sort of canvas upon which the events of the day can be painted. I refer to this throughout the day, and inquire into how I am interacting with my environment, with others and with myself. I find this very useful to keep the notion of Yoga alive in each moment throughout the day. Ultimately, what else is there? Are we not all ultimately merging back to the one, each one of us more receptive to such in our own way?

 

When we take the notion of "sukha and stira" and apply it to our way of thinking (not just to the way we move or breathe as we would in a Hatha Yoga practice), we learn to be alert and receptive in each moment, finding a balance between being relaxed and focus, neither stressed nor spaced out. I find that very useful in the pace of today's world. Our mind broadens and becomes more perceptive and able to receive information and possibilities.

 

Each moment is full of information, which we can receive by softening or reject by reacting to it and shutting down. My breath is my best friend. By being aware of how I am breathing, I can see immediately how I am thinking. Throughout the day, I ask myself: "Am I holding my breath? Is my breath flowing? Do I feel the interconnection through the breath between the world beyond my skin and the world behind my skin?" Yoga is the way in which I choose to practice walking on the Earth, neither stepping sheepishly nor too aggressively. Yoga is the way I choose to practice balance in relationship, open to a co-creative, fluid, win-win experience that resonates inwardly and feels harmonious outwardly.

 

To me, the way in is sitting meditation. It is like priming the pump of consciousness so that it flows in abundance throughout the day. Though I still do physical practice, the majority of my practice revolves around sitting and walking meditation.

 

YEM: Yoga as Energy Medicine

 

The years of exploring the meaning of Yoga and how to integrate it into my life led to a deeper listening to an arising from within. That arising guided my physical yoga practice and brought grounded meaning to my day. I don't feel I "created" YEM. It blossomed through my life experience.

 

YEM aims to both infuse the body/being with consciousness and awaken the inner intelligence already present within the body/being. It awakens vital energy through mindful breathing, meditations, vital energy work and subtle attention to yoga postures. It guides the practitioner more deeply into the body, into the present. This is done through exercises that clear the body’s energy channels (nadis), in order to master vital energy (prana and shakti), and tap into unlimited power and ease (samadhi).

 

When beginning with YEM, there are two suggested points of focus: the flow of breath and the sensations that run through the body. The aim of all forms of yoga is to experience the oneness of body, mind and spirit. The breath acts as an interface between that which we perceive as outside our self and that which we experience within. The breath moves continuously within and without. Focusing our awareness on the breath assists the dissolve of the sense of division between what we see as outside our self (other) and that which we feel is within (mine).

 

The objective of breath awareness is to eventually experience a greater sense of personal wholeness and oneness with all things. It assist us in becoming simultaneously more globally aware and personally centered. Awareness on the inhalation draws our awareness inward, into our body/being. Awareness of the sensations within our body allows us to feel more at home in our body and anchor the experience of our breath in a tangible way. Focus on the exhalation allows for expansion and release.

 

There is tremendous spaciousness and ease inherent in the aerial quality of the breath. That spaciousness is brought into the body/being on the inhalation and is allowed to permeate through the body/being on the exhalation.

 

Breath and sensation are continuously interrelating. An embodied, yogic state is an expression of the dance between spirit and matter. The Sanskrit word Tantra, a branch of yoga, means "to weave" or "to expand". In this way, yoga is about weaving a dance between spirit (breath) and matter (body) while liberating dormant potential energies and infusing the body/being with consciousness. Focus on the interplay between breath and sensation becomes a meditation on the relationship between spirit and matter and allows for greater synergy between these two.

 

YEM is distinguished by integrating specific key points of awareness, such as:

 

1) Downward moving energy: Gravity anchors the body/being to the center of the Earth.

2) Upward moving energy: Inspiration connects us infinitely towards the cosmos.

3) The spine: The body’s central channel of universal energy.

4) Two-way-moving energy: In all poses there is at least two-way energy at all times.

5) Pelvic tilt: This is an expression of belly breathing. Our center of gravity is just below the navel. A tailbone tilt on the exhale releases energy downward so that subsequent upward moving energy can arise through the body and float into the crown.

6) Breath awareness: The breath is an interface between body, mind, spirit and soul. Focusing on this clears the subtle channels of the body and allows for integration of body, mind, spirit and soul.

7) Emotional awareness: Emotions bridge the physical and intellectual bodies. By practicing mindfulness, one comes more fully into the present, where healing and transformation occur.

8) Circuit breakers: The first cervical vertebrae (C1) at the very top of the neck, and the tailbone (the coccyx) at the base of the spine, when properly aligned, allow for upward and downward moving energy.

9) Body intelligence: Inherent intelligence exists within the body to be simultaneously released and cultivated. Through breath awareness we infuse the body/being with consciousness and awaken inner intelligence.

10) Global balance: Develop a balanced state of being that is both relaxed pleasure-delight (sukha) and firm alertness (stira).

11) Spaciousness: Allow room for the breath to permeate your body/being by doing 80% your maximum. Create spaciousness and ease rather than tension and compression.

12) Co-creation: When in a integrated state of being, a flowing pulse moves through the spine and radiates throughout the body. It is available in every posture. It is an expression of the co-creative interplay between downward and upward moving energy, rooting us in the personal and opening us to the global.

 

Tomorrow I will post the answer to a new question, continuing to post thoughts on that topic through the week. You can submit your question for the following week by emailing ask@parvatidevi.com.

 

En-joy,

Parvati

Ask Parvati 10: The Power of Letting Go

THE POWER OF LETTING GO

May 1, 2011

Dear Parvati,

I am a bit type A, tending to take charge of situations. I feel good about how much I can get done even under pressure, but I find that afterwards I feel exhausted, headachey, stressed and grumpy. People suggest to me that I need to learn to let go, but I have a hard time relating to that. I think that if I let go, everything would fall apart and I wouldn’t know where to start again. Yet, for some reason, I keep hearing their words in my mind, to let go. How can I begin to let go of some of the stress and not freak out about not being in control?

LEARNING TO LET GO

Thank you for your question. It is spring and the force of nature is churning. As the trees sprout leaves and flowers burst into life, we can feel an impulse to get active in an attempt to shed physical and psychological winter weight from our lives. Whether you are a type A personality or not, we can overdo these times of seasonal transition and end up with colds, allergies and other physical symptoms, ways our bodies let us know that we had best slow down and learn to let go.

Because the mind tends to only know two ways of thinking, to move towards something we like or to move away something we don't, we try to push away things we no longer want. Trying to push or pull at life is like trying to move mountains. Sooner or later we end up exhausted and come to realize that there is a force in life that is much greater than our limited ego or will. Whether we end up flat on our backs with a broken heart, a massive cold, a lost job or just plain wrung out from too much effortful living, the wise words "let go" or "surrender" start to come to mind.

OPENING TO POSSIBILITIES

For most of us, the notion of surrendering can be quite bewildering, conjuring images of "throwing in the towel", giving in or even becoming roadkill to someone else's overpowering will. From the point of view of the ego, surrendering may seem like we are giving up and somehow taking a loss. But when we look deeper, we see that nothing could be further from the truth.

The ancient text called the Hatha Yoga Pradipika speaks of sukha-sthira, finding a balanced yogic state that is neither just relaxed nor just alert, but a union of the two. Artists, dancers, athletes and business people have expressed finding that balanced flow when they experience peak performances. In that flow, the individual has tapped into a much greater whole. There is no defensive holding on to the ego. One has surrendered to ride within a force that is much greater than the limited sense of self.

When we are stressed, our field of perception narrows. This is a remnant of our past need to run for our lives when chased by a lion in the jungle. This focus serves our need to survive. But when habitually used as a day-to-day stress response, the narrow sight means we often tend to miss a lot. By allowing ourselves to let go of the fear of the proverbial jungle lion (be it our boss, our partner, our parents or whatever we fear), our field of vision expands and we see more fully. In so doing, we tap into a greater field of possibility and flow within a greater whole. In this way, we have access to more options, more choice, more power. As we learn to let go, we may find that the phone call we had anxiously been waiting for suddenly happens or cash for an outstanding bill arrives at our door. We may see the broken step on the stairs and avoid a painful tumble. As we let go, we get out of our own way and learn to receive the support that inherently exists within nature. 

NATURAL SUPPORT

Let us look at nature. The chrysalis that transforms into a butterfly, does it doubt, angst and stress over the process it undergoes? Or is the cocooned creature in a surrendered state held perfectly within an intelligent whole? Really think about it. When the flower springs from the soil, is it thinking "gotta get it right" or "gotta work harder"? Or is it simply being, expressing a flow within the whole?

The same for the budding leaves on the tree branches, the thawing ice, the animals awakening. Can you imagine the hibernating bear coming out in a rush from its cave with the thought, "Man! I gotta hurry. I am going to be late again"? Yet how many of us wake up everyday, supposedly refreshed, already feeling stressed and having somehow failed? That is the baggage we carry. That is the story we place over our lives. That is not our fullest, most natural self, but what we have become habituated to be, usually as an expression of the ego to feel greater than or less than another as a distorted cry for love we perceive is not there. We tend to hold on to stress, fearing the jungle lion even when the lion exists only in our imagination. This fear exists because deep down we don't feel love or loved.

But is there no love? Do we need to rely on that story of rush, push and pull to make us feel better? Ultimately, does not our push/pull make us suffer? Remember the chrysalis perfectly cocooned. Would nature take such perfect care of that caterpillar and abandon us? Or have we somehow, somewhere along our life path let go of our connection to nature instead? We believe our own distorted perceptions and go running because a coiled rope looks like a cobra to our dulled eyes. Nature is not doing that "to" us. We do that to ourselves. We place the disconnected story on each perfect moment. Ah! Beautiful butterfly that it does not have the busy mind we do, that surrenders to its magnificent transformation and flies free!

For nature, life just is. Resting into this "isness" is surrender. Surrender is gentle, quiet, powerful, active, alive, vital...because it relies on a state of feeling connected, interconnected, a part of it all. We are constantly held within the whole, cradled in a perfect life-force cocoon, completely loved, fully supported and totally cared for. Our minds may be attached to distortions that tell us otherwise, but that does not change the fact that the loving support is here, if we are willing to let go and receive.

FLOW WITHIN THE WHOLE

Part of our human journey is the return to that One state, that flow, that sense of being rooted, vital and expansive within an intelligent whole. We tend to see ourselves as separate, either by expressing wanting through “craving this” or “repulsed by that”, or by altogether feeling fundamentally disconnected and alienated from all that is. It seems these extremes are deeply buried in our psyche, part of the human condition. As we move through life, we learn to meet the moment as an opportunity to purify our perceptions and eventually transcend the trickiness of our ego so that we may rest in the fullness of who we are. And who are we anyway, if not ultimately one with all that is, a playful expression of the Divine?

Next time you feel the impulse to rush to your next meeting, or feel that feisty urge that wants to make you right and others wrong, or you want to push through to the next to-do item on your agenda without really meeting the task at hand, remember that tiny cocoon and know that you are one and the same. In every moment, you are cradled by an immense love that fully supports you through whatever life process you are experiencing. That love is always available, 24/7, unconditionally. It is our human birthright.

If we could be a bit more like the trees, rivers, butterflies and flowers, we might find ourselves a lot healthier, happier and wise. And what better time to feel inspired to surrender to and be part of such immensity than during the bursting power of life now upon us this spring. Do yourself a favor and go say hello to the budding trees. Notice how they do not struggle to be, but are in a rapturous state of deep surrender. Rooted in the rich Earth, trunks strong, growing up to meet the sky, the tree's leaves dance in the flowing wind. Watch carefully. That tree is flowing within the whole, just as you. Through nature we can see our true nature and learn the power of letting go.