Showing posts with label Buddhism. Show all posts
Showing posts with label Buddhism. Show all posts

Tuesday, November 8, 2011

Ask Parvati 35: The Gift in Gossip - Part 3: Gossip Hurts

GOSSIP HURTS
(Continued from Cultivating Compassion)

At the core of the practice of satya (truthfulness) is non-gossip. Non-gossip is also part of the five Buddhist precepts, rules by which to live. These precepts are analogous to the yogic Yamas and Niyamas and to the Ten Commandments. They are:

1. Do not kill (including non-harming, the absence of violence)
2. Do not steal (including taking that which is not rightfully yours)
3. Do not lie (including name calling and gossip)
4. Do not misuse sex (including adultery, harassment, exploitation; for renunciates, this means celibacy)
5. Do not consume intoxicants (including drugs, alcohol; for some this can even mean do not engage in mind-numbing activities such as movies and TV)

Gossip is idle talk or rumours, especially about the personal or private affairs of others. Gossip is prolific in our society, something we often take for granted. In extreme cases, it is considered a trustworthy source of information.

It seems gossip is practiced when we do not feel "enough". It comes from scarcity. It is not an expression of abundance, plenty, joy and fulfillment. We all have the capacity to gossip about what "they" did "over there", because that makes us feel temporarily better than "them". But we only do that for the temporary fix of feeling "better", because we fundamentally don't feel enough. If we knew truly that we were love, that each moment is perfection, we would understand our and others' shortcomings so that we could only experience compassion. Instead, we gossip.

I am guilty of gossip. Inadvertently, or in moments of spite, I have surely spread untruths. I have coveted that which "they have" out of feeling lack. These are poisons driven by our human ego. They cease only when we begin to notice them and understand that they are rooted in ignorance. Once we see the suffering they create, we chose to stop promoting pain. When we see the pain we cause in another through spreading untruths, our hearts break open to express our humanity, our capacity to love. No one wants to be subject to false accusations and lies.

I personally understand how gossip hurts. I have experienced it in various situations, even in groups that are supposedly spiritual. Despite the hurt I have felt, these painful times have also provided me with an unsurpassed opportunity to grow, evolve, learn and ultimately love.

Recently I was in a situation where a close friend of mine felt threatened by her next steps on her path and was not ready to face her problem with addiction. So she felt compelled to blame someone for her shadow, because she was too afraid and proud to hold herself accountable for her painful actions. This is natural and perhaps we have all done this to some degree or another. When we cannot deal with what we have done, it becomes someone else's fault. We all also tend to hurt the people closest to us. Since I was one of the people close to her, I was in her ego's line of fire and became the target of her hungry shadow. What followed was a gross misrepresentation of events, blaming me for her own choices.

I am sure that many can relate to the experience of a friend acting in ways that hurt or even betray us. These painful things happen. Likely too, many can relate to feeling inner turmoil as people harbour incorrect and unfavourable opinions about us. Our discomfort is part of our own shadow, driven by our own feeling of "I am not enough", that keeps us attached to feeling we need others’ approval in order to feel good. Part of satya is to find rooting in our truth that is not driven by approval from others, but only from our quiet, humble and unique connection with the divine.

In the case of my friend spreading gossip, it hurt my feelings deeply to feel judged and misrepresented. It hurt that she had made a radical about-face after the deep friendship we had shared. It hurt that others in our community took her word at face value, never checking in with me about how I was feeling or if any of what she said was true. In fact, the opposite occurred. When I reached out to people who had joined the gossip bandwagon to express how I was feeling, I received judgmental, finger-wagging "advice" back. There was no openness, humility, interest or receptivity.

The poison of this gossip extended to people who had been close friends with me for years as well as to acquaintances and spiritual renunciates that I greatly admired. It was as though a plague had spread. So I went into my heart, my soul, and inwardly called to my guru and asked, "How come? What am I to learn in this?"

It took me several months of tears, rage, inner processing, and deep soul searching to finally find the lotus flower blossoming in the proverbial mud. It had all felt like mud till then, layers of unclear complications created by someone who did not want to face her pain. Where was the flower that rises above the swamp? I could not see it.

Eventually, I saw that the entire gossip train was the most perfect gift I could receive. The present came to me like the fresh fragrance wafting above pond scum. Close friends around me who were also hurt by the gossip began to have similar realizations. The gift in gossip was making itself seen.

Though the process was a very painful one, I learned some of the most valuable lessons in my life. I learned that any judgement I feel from others provides me with an opportunity to release self-judgement. It is a gift, a way I can cultivate more compassion, space, and support for myself through my unique connection with the divine. It is also a way I can learn to truly love others, witnessing them doing their thing in this moment, just as they are, which has absolutely nothing to do with me.

I also saw that the person who had betrayed me was a gift from my guru. She was inadvertently mirroring ways in which I was betraying myself. She turned her back on my heart and on our sacred bond of friendship. She twisted truths, making lies seem like a good thing. Is this not exactly what the ego does? There were parts of my ego that were busy doing this -- to myself! Through the painful experience, I saw the subtler ways I still was suppressing my soul voice, silencing it, or twisting it around to support an ego driven fear. This was really big, deep stuff! What Grace!

The gift in gossip became a fantastic lesson in the subtlety and potency of satya. My life-long commitment is to soulful evolution and spiritual growth. I now see that being at the centre of this gossip was a gift perfectly orchestrated by my guru to help me evolve and love. It strengthened my ability to stay true to my truth, not buying into other people's fears and perceptions, and to have compassion for all of our weaknesses. It has helped me love better by accepting the murkiness of the pond for what it is and focusing on the truth and eternal light of the lotus flower.

I still watch the hoo-ha go on around. Now this former friend of mine who started the gossip train is in a situation where she gets lots of attention, coddling, ego stroking and addiction enabling, which is exactly what she wanted all along. So in some way, she is temporarily happy. She still is in denial of what went on, of the gossip she spread and of the pain she caused. But that is ok. There is a far bigger picture than I can see. I cannot change her. I cannot change anyone. All I can do is learn from the situation and humbly grow. I am open to an honest, heart to heart discussion with her or anyone from the community we shared, should anyone be willing. Until such time, I practice accepting them all with all their varied colours, just as they are, not the way I want them to be. When life dishes you lemons, you make lemonade!

Gossip hurts. So next time you mechanically begin to propagate gossip, look within and notice in what way your ego is getting a boost. Drop it, immediately. There is no gain in false speech or in the support of illusory perceptions. That is not satya. Give thanks to the universe for noticing this tendency and let it go.

When you find yourself on the receiving end of gossip, give thanks for the gift of insight into your shadow and into the shadow of others. The ego only dies when it merges with the light. For this to happen, we must let go. Being on the receiving end of gossip shows you that you have something others fear and covet. It shows that their consciousness is rooted in scarcity. They cannot love or see you as you are because ultimately, they do not love themselves enough to do so.

We all know scarcity, so we all can find compassion for those who are mired in it. When others judge you, see it as a mirror for how you can judge yourself and may be holding yourself back. Being hurt by others’ small-mindedness mirrors an aspect of your small mind for you to see. Receive the gift. Give thanks and let it go.

Life is full of mud and flowers. Where we choose to focus is up to us. We can get mired in the mud by buying into it through spreading gossip or feeling the victim of it, or we can see it all as the illusion of scarcity and let it all go. The best choice we can make is to focus on the flowers and rise above the mud and merge with the pure light of undivided consciousness. It is that light that fuels the blossoming flower to grow from the mud. That light is our true nature, not the mud. May we all be the flowers we are!

There are no perfect humans, only people evolving. Even those wearing holy robes have foibles and can err, unless they are fully realized masters. Until we are fully realized, we will cause pain. How quickly we see our folly and how quickly we amend our ways makes the difference between the wise and the ignorant.

We will take a look at the final entry on gossip in part 4 tomorrow on Discernment.
Enjoy the rest of the day,
Parvati

Sunday, July 24, 2011

Ask Parvati 22: It's A Spiritual Life - Part 1

IT'S A SPIRITUAL LIFE


Dear Parvati Devi, Do you have any guidance for me? Could you see me through your divine vision and guide me to be pure and spiritual? Could you ask Mata Parvati whom I love dearly, if she has anything to say to me? I am in Kolkata, India. Thank you.


DEAR FRIEND


Thank you for your question. Though my guru named me Parvati, I am no more the Divine Mother than you. In each one of us, Devi, the supreme, primordial force, exists, if we are willing to see Her.


Since you write me your question from India, I feel that you are blessed to live in the same country of a great living saint who is a fully realized master and one with the Mother Goddess Parvati. She is the one who gave me the name Parvati.


If you do want a blessing from Devi, go to Kerala and have darshan with Mata Amritanandamayi Devi at Her ashram, Amritapuri. If you cannot get there, Amma, as she is also known, tours India regularly. For information and tour dates and locations, you can go to www.amma.org.


Not yet being a realized being myself, I have chosen to see your question as an invitation to share how I have and continue to invite the divine into my life.


IT'S A SPIRITUAL LIFE


At every moment of every day, we are faced with a choice. Do I choose love or do I choose fear? Do I choose to expand and flow or do I choose to constrict and resist the perfection of this moment?


The great saints and sages of all world religions tell us that the purpose of our birth is to realize God, the oneness with all that is. Due to our ignorance and limited ego, we see life as divided by what we want and what we perceive to be real.


By cultivating spiritual understanding, we loosen the grip of our ego and attachments. We begin to see beyond what we perceive, and open to the experience of union with what is. In so doing, we return to the one flow of pure consciousness that is our true nature.


Spirituality is explored, cultivated and expressed through many diverse world religions. Yet all spiritual practices share common spiritual qualities and goals. His Holiness the Dalai Lama says of his Tibetan Buddhist tradition that his religion is kindness. Mata Amritanandamayi Devi says her religion is love.


Kindness, love, compassion, selfless service, unity consciousness are some of the attributes that spiritual aspirants develop along their path. Just as with any seed planted in the ground, spiritual qualities need the right environment in which to grow, ripen and ultimately flower.


To follow a spiritual life, we need what the Buddhists call the three jewels: a strong spiritual community that supports our righteous choices (sangha), the pure and wise teachings of a spiritual master (dharma), and divine grace (Buddha). 
These three jewels can be found in most spiritual traditions. Whatever our path may be, we need the right environment (community) in which to grow spiritually. We must have the correct perspective (the teachings) to guide our actions. We require grace in order to evolve and become enlightened.


To cultivate a spiritual life, we need to make a firm resolve to put God, the divine or pure consciousness as the highest priority in our life. Then we need to practice seeing that divinity in everything, everyday, everywhere, all the time.


To see the divine everywhere, we learn to let go of our habits that tells us that life is against us. We let go of our wants that push against what is. We begin to feel a sense of place within the whole. We feel that we are a welcomed, loved part of nature. We begin to see that the divine exists in everything, even our own self.


(Continues tomorrow with “We Are Divine”)

Monday, March 28, 2011

Ask Parvati 5: How To Begin Meditating



How To Begin Meditating
March 27, 2011

Thank you for this weeks questions. This week, we take a look at the power of meditation.

As part of the blog this week, I include a guided visualization for Japan. When I launched my new online store at http://www.PositivePossibilities.com/ last weekend, I led a meditation for Japan, which I recorded. Please join us in sending the people of Japan and our planet much-needed healing. The meditation is posted here. Please forward the link to whomever you think may be interested.

To get your question in for next week's blog, please send it to ask@parvatidevi.com by Thursday, March 31.

Sending prayers for deep peace,
Parvati

The power of meditation

Dear Parvati,
I have been considering starting a meditation practice, but I'm not sure where or how to begin. Can you please share how you began meditating, and how I might go about getting started?

Thank you for your question. The topic of meditation is very dear to me. It is something that fuels my life. I would even say it is the foundation to all that I do. It is a deepening, ongoing process that continues to teach me the true value of learning to fully live and love.

I first saw the effects of meditation when my grandmother walked out of her room after her quiet time. She seemed bigger, taller, more luminous than ever. The light that emanated from her seemed to make her ageless. I was only six at the time, so through my childs eyes, I saw a truth that has stayed with me ever since.

When I was ten, I saw a friends mother come out of her yoga room after her practice with that same glow. There was a magic surrounding her, a peacefulness and a vitality, something that just said yes to my heart and soul. I wanted THAT.

My grandmother was not a religious person, nor one who had an easy life. In fact, through the war, she was struck with a mysterious illness diagnosed as terminal, with a husband off at war and three children under the age of ten to feed. Somehow she just knew, faced with all of that stress and uncertainty, that all she could do was lay herself down, go to bed and give her whole life over to God.

She was in bed for a year, during which her life completely changed. As she made that choice to let go, a woman she had never met before came knocking at the door of her tiny wartime house asking if she could have room and board in exchange for housekeeping. This woman's need was an answer to my grandmother's prayer. As my grandmother said yes to her health and vitality, a surrogate mother appeared to care for her children while she healed.

It was during that year that my grandmother started to, as she would say, listen to her Maker. Every morning once she rose, she spent an hour, sitting upright, eyes closed, going within, quietly listening. She did that every day, without fail. It was her way of connecting, tapping into the power of life and finding unspoken direction for her day.

All religions that I have been exposed to speak of the need to connect within to touch the true potency of life. Each practice is slightly different, but all seem to point to unifying truths: We are connected to a force beyond our ego. We are interconnected through that force to all things. We realize our connection to that force through a surrendered process that is beyond what we can intellectually comprehend or control.

Just as there are many religions, there are many meditation practices. A meditation practice, in that way, is personally rooted in order to touch the transpersonal. One must find their own way in, a way that suits their personality and temperament. I have most knowledge of Buddhist, Hindu and Christian meditation practices, so my practice stems from my relationship with sacred sound and stillness. As I mention in the bio on the sidebar of this blog, I have always felt that my way in is through the symphonic quiet of Nature and the stillness in all that is.


I have found that for me, the IAM technique (Integrated Amrita Meditation) offered by my guru Mata Amritanandamayi Devi of South India, also known as Amma or the Hugging Saint, is the most potent and comprehensive meditation technique that I have tried. As such, it forms the foundation of my personal practice, in which I also include daily an extensive beingness meditation practice that focuses on mantra (sacred syllables given by a realized master) and mindfulness breathing.

I feel that meditation is my medication. It’s my way of tapping into what is real, important and eternal. And as such, it treats and heals a misperception that we have as humans: that we are in some way separate from all that is. So the practice of meditation is like developing a new consciousness muscle in which our awareness is focused on the vastness of possibility, rather than the seduction of the temporal.

For a yogi, concentration is the first step to a meditation practice. I often hear people say that meditation is the stilling of the mind. I also hear people say that they cannot get their mind to stop, so they cant meditate. Yet it is the nature of the mind to be busy. Through the practice of meditation, eventually one transcends that busy mind and touches and exists within the quiet, open, vast universal mind, the all-seeing mind, a vast field of pure potentiality. Meditation is the state of absorption upon which one concentrates. In a deeply meditative state, there is no me or other, but a oneness flow that returns the perception of individuality to the pure state of undivided consciousness.

There are two primary forms of meditation practice: those that are convergent, that help the mind focus, and those that are divergent, those that help the mind open and expand. The end result is the same, the transcendence of the mind, but the means are different. A convergent practice would be the Zen practice of focusing on a phrase, such as the sound of one hand clapping. The focus on something that transcends reason eventually exhausts the minds desire to divide and control and breaks the habitual field of awareness into new states of consciousness. A common divergent practice is a Buddhist vipassana practice that focuses on the breath. The breath is vast and expansive in nature, so by focusing on it, the practitioner can touch realms that exist beyond the limits of sense perception and physical attachment.

Some meditators are more visual and rely more on using the minds ability to create and invoke divine states or scenes. Others are more sensate and prefer to stay with feelings and physical sensations. There is no right or wrong way. You must do that which works for you. To find out what suits your temperament, try different techniques for a short while and eventually choose one. Choosing one practice is very important. As I said earlier, it is the nature of the mind to be busy, and a meditation practice is to develop the skill to move beyond the mind, so we don't want our busy mind to be restlessly seeking out a perfect" practice that will bring instant bliss. There is no such thing. Meditation practice is exactly that, a practice. You get out of it what you put in. So sticking with one is really key to the success of your practice. And again, remember, it is the nature of the mind to be distracted, so there will be a curious hunger within that will come and try to distract you once the going gets a bit rough. Stick with it. Having many meditation practices is like digging many shallow holes in the ground, whereas sticking with one practice is like digging one deep well that will eventually strike water.

CONCENTRATION EXERCISE

Here is an example of a concentration exercise you could do. It is a classical practice from hatha yoga, called Trataka, which means to look or to gaze.

1. Find a quiet and relaxed environment, one that is away from the busyness of your life. It could be a separate room, or it could be a quiet corner of a room. Choose a spot where you feel safe and relaxed, that is not your bed.

2. Sit upright, either on the floor or on a chair. It is best to sit free from any back rest such as the wall or the back of a chair. You can sit on a cushion and/or prop your legs with cushions as needed so that your hips and spine feel as relaxed and as supported as possible.

3. Light a tall candle or raise a shorter candle (not a tea light) so that the golden flame is about at the level of your eyes.

4. Gaze at the flame with relaxed, focused eyes, without blinking. Keep your eyes open, even if they begin to tear.

5. When you feel the need to close your eyes, do so and keep them closed. While your eyes are closed, you will still see the image of the flame. Focus now on this for as long as you can, until it is no longer visible. While you are focusing on that gold flame, feel that you are the gold flame, that you are internalizing the gold light.

6. Open your eyes again, and return your gaze to the flame as in Step 4. Repeat steps 4 through 6 for about ten minutes.

7. After ten minutes, conclude the practice by keeping your eyes closed, taking three long breaths, feeling the energy of that gold light in your spine and your whole being, and give thanks inwardly for this practice.

MEDITATION PRACTICE

Here is a basic breathing practice you can do.

1. Find a quiet and relaxed environment, one that is away from the busyness of your life. It could be a separate room, or it could be a quiet corner of a room. Choose a spot where you feel safe and relaxed, that is not your bed.

2. Sit upright, either on the floor or on a chair. It is best to sit free from any back rest such as the wall or the back of a chair. You can sit on a cushion and/or prop your legs with cushions as needed so that your hips and spine feel as relaxed and as supported as possible.

3. Close your eyes and bring your awareness to the crown of your head, and slowly scan through your whole body. Over the course of about one minute, begin at the crown, move through the face to the top of the spine at the base of the skull, through the neck, shoulders, arms, ribs, lungs, belly, pelvis, sitting bones, legs and feet. Allow yourself to feel rooted. Then return your awareness to the crown of your head while maintaining a rooted feeling through the sitting bones, so that you feel through your spine the rootedness in the pelvis that connects you to the ground, and the lightness through the crown that connects you to the sky.

4. Bring your full attention to your breath. Begin to notice the details of the mechanics of breathing, such as your lungs expanding when you inhale, and contracting when you exhale. Notice the muscles involved. Notice any tension that’s there. Notice any expansive feelings.

5. Begin to become aware of the sensation of breathing, the feeling of the air moving through the lungs, allowing yourself to relax with this process, keeping your mind both relaxed and focused on the breath.

6. When you notice your mind wandering onto random thoughts, gently allow your awareness to return to your breath.

Repeat this process for two to five minutes, for a beginner.

It is best to choose a length of time during which you can maintain your focus, rather than choosing a time that is too long, where you become overly distracted and lose the practice. It is much better to do two minutes of meditation with focus than to do thirty minutes without focus.

TIPS

- Meditation is a discipline and is best seen as such. Regularity and consistency yield maximum results.
- It is ideal to choose the same place and time of day to do your practice. However, that is not an excuse not to do your practice. Any time is the right time to practice.
- Set a timer so that you dont feel tempted to watch the clock.
- Avoid the immediate urge to talk or get busy right after the practice. Allow there to be a transition for a few minutes.
- It is best not to meditate on a full stomach. The ideal is to meditate after bathing and before breakfast.
- It is of tremendous benefit to meditate under the guidance of a true master. I list a few in the references section.
- No two sits will be the same. That in itself is part of the practice, for you to let go of expectation and keep doing the practice. A meditation practice is not goal-oriented, but an organic, surrendered unfolding that slowly reveals ones true nature.
- It is very important to stay connected and present in your body, and not space out. Meditation is not leaving your body, but developing tremendous relaxed presence in the face of whatever may arise.
- Meditation is not a happiness pill. During a meditation practice, one will become aware of uncomfortable, even painful aspects of oneself. This is natural and healthy and not to be feared. By giving ourselves the space to witness them, and by being present with them as they arise, we are giving ourselves the gift of true freedom and the opportunity to permanently cease suffering.
- During any meditation, you may experience periods of elation or periods of distress. It is very important not to become attached or identified with, nor resistant to, any experience, and to just continue doing the practice.



REFERENCES

For your reference, these are links to some books and spiritual centers and teachers that have touched me in some way:

Masters:
Insight Meditation Society: http://www.dharma.org
Shambhala Center: www.shambhala.org

Texts:

Buddhism:

Kornfield, Jack, A PATH WITH HEART - A GUIDE THROUGH THE PERILS AND PROMISES OF SPIRITUAL LIFE, (Bantam, 1993)

Chodron, Pema, START WHERE YOU ARE, (Shambhala)

Chodron, Pema, WHEN THINGS FALL APART: HEART ADVICE FOR DIFFICULT TIMES, (Shambhala 1997)

H. H. The Dalai Lama, THE ART OF HAPPINESS, (Riverhead, 1998)

H.H. The Dalai Lama, AN OPEN HEART: PRACTICING COMPASSION IN EVERYDAY LIFE, (Little, Brown, 2001)

Eppsteiner, Fred, editor, THE PATH OF COMPASSION: WRITINGS ON SOCIALLY ENGAGED BUDDHISM, (Parallax, 1988)

Goldstein, Joseph, INSIGHT MEDITATION, (Shambhala)

Hayward, Jeremy, SACRED WORLD, (Bantam, 1995)

Kabat-Zinn, Jon, FULL CATASTROPHE LIVING, (Delta, 1990)

Kabat-Zinn, Jon, WHEREVER YOU GO, THERE YOU ARE, (Hyperion, 1994)

Nhat-Hanh, Thich, THE MIRACLE OF MINDFULNESS, (Beacon, 1975)

Nhat-Hanh, Thich, TOUCHING PEACE, (Parallax, '92)

Nhat-Hanh, Thich, PEACE IS EVERY STEP, (Bantam, 1991)

Salzberg, Sharon, LOVING KINDNESS, (Shambhala Press)

Trungpa, Chogyam, CUTTING THROUGH SPIRITUAL MATERIALISM, (Shambhala, 1973)

Christianity:

Fox, Matthew, A SPIRITUALITY NAMED COMPASSION, (Harper & Row, 1990)

OBrien, Justin, A MEETING OF MYSTIC PATHS, YOGA AND CHRISTIANITY (Yes International Publishers, 1996)

Hinduism:

Mata Amritanandamayi, CONVERSATIONS WITH MATA AMRITANANDAMAYI Volume 1-9, (M. A. Center, 1986)

Swami Amritaswarupananda, AMMACHI: A BIOGRAPHY
OF MATA AMRITANANDAMAYI, (M. A. Center, 1994)

Hixon, Lex, Great Swan: MEETINGS WITH RAMAKRISHNA,
(Larson Publications, 1997)

Swami Vivekananda, LIVING AT THE SOURCE, (Shambhala)

Satyananda Saraswati, MEDITATIONS FROM THE TANTRAS, (Bihar School of Yoga, Bhargava Bhushnan Press, 1983)

Paramahansa Yogananda, AUTOBIOGRAPHY OF A YOGI,
(Self-Realization Fellowship, 2006)

Contemporary:

Ford, Debbie, THE DARK SIDE OF THE LIGHT CHASERS, (Riverhead Books, 1998)

Grof, Stanislav and Christina, THE STORMY SEARCH FOR SELF, (Harper Collins, 1991)

Muller, Wayne, LEGACY OF THE HEART: The Spiritual Advantage of a Painful Childhood (Fireside, 1993)