Ask Parvati 29: Art As Soul Food - Part 3: The Source of Creativity - Ego or Selflessness

PART 3: THE SOURCE OF CREATIVITY: EGO OR SELFLESSNESS
(Continued from The Power of Intention)

Some people create art through pain and tension. Some thrive on tight deadlines and panic. Others need relaxed quiet in which to create. Though I can meet a painful situation and create, I tend to use the creative force to move through the pain towards expansion. Though some artists rest in pain and seem to need it to create, pain to me is passing. At best, it is a catalyst to propel me towards healing. It is not an end in itself.

When I wrote the song for 9/11, the pain I witnessed and the compassion I felt cracked open a well of goodness and interconnection. I could have written about injustice and anger, but more sincerely for me, more powerful for me was the call to rest in the field of interconnection.

I have written angry songs, judgmental songs, indignant songs, sad songs and happy songs, but if they do not come from a place of sincerity and honesty, they never make it past my song book and into a recording. I am very picky that way. For me, art is a spiritual practice, a way to challenge my ego and grind it down, so that it dissolves back to the One source.

Some are fueled by accolade and fame, while others hold themselves back and hide in the shadows wondering why. Both are an expression of the ego and living in fear. You can be on stage in front of hundreds of thousands of people and never further from your soul voice. If an artistic expression is fueled by the ego, an audience member who seeks to hide and mask pain in their own life will likely resonate with it; while those that seek honesty and humility will not find it appealing.

The source of creativity plays a major part in the end artistic product. I feel artists either create from wanting approval, love, acceptance, etc… or from selflessness, service, surrender, love. The voice of the soul is connected to the infinite. When the artist’s soul speaks, their ego dies a little and so can the ego of the audience. But when the artist’s neuroses drive the creative process, we end up with a potentially catchy piece that can amplify the neuroses in others.

For the most part, I write and create music and produce my shows from a place of joy. Often with a smile on my face while at the computer producing, I am told I am like a kid in a toyshop. I can be seen literally jumping up and down when a certain resonance comes together in a song or a production. I just feel so aligned, so alive, so purposeful and complete. I watch my body to see if I feel expansive or constrictive. I consciously choose to create through expansion.

I wrote and produced my CD and show by following my joy. I am not talking about being happy without sincerity. I speak of the expansive expression of my soul that feels positive and tuned into life. I feel that when I connect to my joy, I contribute to the vibration of joy on the planet.

I wish deeply for all beings to be free, for all to be happy, for all to be without suffering. As such, I must first align my consciousness with these qualities so that I may serve others. I am part of a continual inner purification process in so doing. Housecleaning always starts at home. If we are to truly serve others, we must empty ourselves to be vessels for the divine. For me, emptiness comes from the dissolving of the ego, when we get out of our own way and allow Grace to flow. I feel both empty and full when creating and performing.

I am inspired by what my guru Mata Amritanadamayi Devi (Amma) says about music:

Q: Amma, being an artist, a musician, I would like to know what my attitude toward my profession should be and how to express more and more of my musical talents?

Amma: Art is God’s beauty manifested in the form of music, painting, dance and so forth. It is one of the easiest ways to realize one’s inherent divinity.
There are many saints who found God through music. So, you are specially blessed to be a musician. In regards to your attitude toward your profession, be a beginner, a child in front of God, in front of the divine. This will enable you to tap into the infinite possibilities of your mind. And this, in turn, will help you manifest more and more of your musical talents in a much deeper way.

Q: But, Amma, how to be a child, a beginner?

Amma: Just by accepting and recognizing your ignorance, you automatically become a beginner.

Q: I understand that, but I am not completely ignorant. I am a trained musician.
Amma: How much training do you have?

Q: I studied music for six years and have been a performing artist for the last 14 years.

Amma: How big is space?

Q (sounding a little puzzled): I don’t understand Your question.

Amma (smiling): You don’t understand the question because you don’t understand space, isn’t it?

Q (shrugging his shoulders): Maybe.

Amma: Maybe?

Q: But what is the connection between my question and Your asking, “How big is space?”

Amma: There is a connection. Pure music is as big as space. It is God. It is pure knowledge. It is the secret of allowing the pure sound of the universe to flow through you. You cannot learn music in 20 years. You may have been singing for the last 20 years, but to truly understand music means to realize music as your own Self. In order to realize music as your Self, you need to allow music to completely possess you. For more music to occupy your heart, you need to create more space within. More thoughts mean less space. Now, contemplate on this, “How much space do I have within me to spare for pure music?”
If you really wish more and more of your musical talents to manifest, lessen the quantity of unnecessary thoughts and allow more space for the energy of music to flow through you.

- From Amma’s Heart


(Continues tomorrow with A New Generation of Multi-Media Artist: the Multi-Dimensional Co-Creator)

Ask Parvati 28: Enlightenment and Emotions - Part 6: Guidance from the Enlightened

PART 6: GUIDANCE FROM THE ENLIGHTENED

(Continued from The Rise And Fall Of Emotions)

“He who sees all beings in his own Self

and his own Self in all beings,

by virtue of that realization, feels no hatred.

He who has known that all beings

have become one with his own Self,

and he who has seen the oneness of existence,

what sorrow and what delusion can overwhelm him?”

- Isavasya Upanishad

We have explored this week the relationship between enlightenment and emotions. Enlightenment is a topic that is beyond most of us, as most of us are not enlightened. The masters show us the way through the perils of the mind and our tendency for attachment.

When we look at dealing with emotions along the path, we must remember that to feel better than or more evolved than another person, immediately lets us know that we are in our ego. The masters tell us that in an enlightened state, we would see all as divinity. There is no greater than or lesser than feeling in the divine.

We are human beings, sentient beings, returning to love. Emotions will come. Emotions will go. Until we are enlightened, we learn to witness them in ourselves and in others, without attachment. This is our practice until we are established in an open, flowing field of wisdom-compassion. We learn to respond to our emotions rather than react to them.

A friend of mine found out I was writing on this topic this week and sent me the most perfect quote from Amma, that I feel answers this week’s question perfectly. In the words of a true master, who resides in the One, Amma says:

“Enlightenment is not a rock-like state where one loses all inner feelings. It is a state of mind, a spiritual attainment into which you can withdraw yourself and remain absorbed whenever you want. After you tap into the infinite source of energy, your capacity to feel and express everything gains a special, unearthly beauty and depth. If an enlightened person wishes, he or she can express emotions in whatever intensity he or she desires.

Sri Rama cried when the demon king, Ravana, kidnapped his holy consort, Sita. In fact, lamenting like a mortal human being, he asked every creature in the forest, "Have you seen my Sita, where did she go, leaving me alone?" Krishna's eyes were filled with tears when He saw his dear friend Sudama after a very long time. Similar incidents are there in Christ's and Buddha's lives as well. These Mahatmas were as expansive as limitless space and therefore could reflect any emotion they wanted. They were reflective, not reactive.

Like a mirror, Mahatmas respond to situations with perfect spontaneity. Eating when you are hungry is a response. Whereas, eating whenever you see food is a reaction. It is also a disease. Responding to a particular situation, remaining unaffected by it and then moving to the next moment is what a Mahatma does.

Feeling and expressing emotions and honestly sharing them without reservation only adds to an enlightened being's spiritual splendor and glory. It is wrong to see that as a weakness. It should rather be considered as an expression of their compassion and love in a much more human way. Otherwise, how could ordinary humans understand their concern and love?”

May you witness the flow of your emotions and learn to rest in the field of true compassion for self and all beings. May you serve love by witnessing the ebb and flow of your thoughts and emotions. May you learn to love and serve the greatest good in all as you express presence by being in non-resistance to what is. May you move swiftly along your evolutionary path to enlightenment.

Parvati

PS: My next post will be this Sunday.

 

Ask Parvati 28: Enlightenment and Emotions - Part 5: The Rise and Fall of Emotions

PART 5: THE RISE AND FALL OF EMOTIONS

(Continued from Body, Mind, Emotion And Compassion)

“The single most vital step on your journey toward enlightenment is this: learn to disidentify from your mind. Every time you create a gap in the stream of mind, the light of your consciousness grows stronger. One day you may catch yourself smiling at the voice in your head, as you would smile at the antics of a child. This means that you no longer take the content of your mind all that seriously, as your sense of self does not depend on it.” - Eckhart Tolle

Learning to witness is essential as we learn to let go of our identification with our ego and our emotions. On the journey towards enlightenment, we will experience periods when the mind is still and pure. In this state, we can witness and watch life from a place of spacious presence. Life arises. We witness. We are part of life, also dancing, yet still, watching the dance.

This space between thoughts is where truth lies. In this, is the eternal, the reality of existence, the enlightened presence. As we learn to meditate and evolve, we learn to find more space between our thoughts and emotions, so that the grip of our mind softens and our emotional flux becomes more balanced.

There is a reality that exists beyond our mind and beyond the up and downs of our moods and our feelings. This is an infinite space that is, that always has been. Our purpose is to rest in the fullness of that space and allow ourselves to be one with it. In that space is pure consciousness. All of life is pure consciousness arising, yet we think, we separate, we identify with our minds and allow our ego to control our life. We become constrictive and we lose sight of that space.

As we progress along the path to enlightenment, our emotions provide us with humbling guideposts, mirroring the way we identify with our mind. We learn how involved we are with the story, rather than witnessing what is in the space of fullness. When we are a witness, we are not cold, but warm, connected, and ultimately compassionate. Witnessing does not mean not having feelings, not expressing vitality and interconnection. Witnessing means remaining rooted in the expansion, even when experiencing potentially constrictive situations. We see the constriction. We understand it for what it is. It is identification with the temporal, with the mind, with the passing.

There is a difference between joy and happiness. Happiness is passing. We feel happy, then we feel sad. But joy is connected to the infinite space beyond the mind, to the eternal voice of the soul as it expresses itself in this human form.

Enlightened masters tell us to watch the rise and fall of the mind, like the waves of the ocean. The waves are not the ocean, just the surface agitation. The ocean is deep, powerful and vast, just like the space beyond thoughts.

I would imagine that perhaps enlightened masters do not feel emotions the way we do, but rest in the field of pure compassion. Based on the scriptural reference in the Bhagavad Gita, I would guess that an enlightened being is beyond the rise and fall of emotion, as he resides in the all-pervading field of pure consciousness: “When you have reached enlightenment, ignorance will delude you no longer. In the light of that knowledge you will see the entire creation within your own Atman and in me.” - Bhagavad Gita 4:35

Along our path to enlightenment, we learn to respond to, rather than react to emotions, until we are in a oneness state of pure consciousness, residing in pure compassion. Until such time, we witness the rise and fall of our emotional landscape, like waves upon an ocean. As we watch the waves, even delight in their dance, we remember that we are as vast as the ocean and as open as the sky.

(Continued tomorrow with Guidance From The Enlightened)

REMINDER: Don’t forget that today submissions are due for this week’s Ask Parvati blog. Send your questions to ask@parvatidevi.com

 

Ask Parvati 28: Enlightenment and Emotions - Part 4: Body, Mind, Emotion and Compassion

PART 4: BODY, MIND, EMOTION AND COMPASSION

(Continued from What Is The Mind?)

“When the self-created wall of the ego is lifted, you will realize that the dualistic nature of the world is only an external appearance, and that, in essence, everything is a whole, a single unity.” - Amma

When we “want”, we are directed by the energies of our mind and ego. When we are directed by our ego, we inevitably suffer. We can hurt ourselves and we can even hurt others. Our mind does not liberate us. Identifying with our mind restricts us and causes us pain.

Eckhart Tolle’s statement is succinct and clear: “Pain is inevitable as long as you are identified with your mind.” In our process of enlightenment, we learn to slowly dissolve the grip of our mind so that we may return to the field of pure consciousness and become enlightened.

As we dissolve the grip of the mind and of our ego, we face our emotional landscape. Our emotions exist as a bridge between our body and our mind. They are a way our mind expresses itself through our body. As we allow for more space in our mind, our emotions come more to the surface of our field of awareness. So too does the electrical information of all that is around us, including the emotions others may feel.

Emotions move through our body as a means for us to understand more viscerally our mental reactions to thoughts. When we feel afraid, our heart races. When we feel angry, our temperature rises. We feel in response to our thoughts. But our thoughts are not always pure and clear. In fact, our mind tends to only be a collection of expectations and memories. So our emotions tend to be based on the past and the future.

Emotional maturity is essential along the path to enlightenment. We are sentient beings. We feel. It is part of our nature. Just as with thoughts, there is nothing wrong or bad with emotions. There are painful ones and more pleasant ones. But they too, just like thoughts, are temporal. They are not eternal. They come and go. So just as with thoughts, we learn to find the space between emotions.

When the mind is clear, wisdom may effortlessly arise. Similarly, when our emotions are quiet, we may experience the well of compassion. Compassion is not an emotion, but a state of being. Unlike emotions, it is eternal. It is vast and unbound, unaffected by the temporal. It is a state that arises through the release of our identification with our emotions. Amma says:

"Compassion does not see the faults of others. It does not see the weaknesses of people. It makes no distinction between good and bad people. Compassion cannot draw a line between two countries, two faiths or two religions. Compassion has no ego; thus there is no fear, lust or passion. Compassion simply forgives and forgets. Compassion is like a passage. Everything passes through it. Nothing can stay there. Compassion is love expressed in all its fullness."

As we evolve, we learn to move beyond the chatter of emotional reactions and allow the room for compassion to arise. But first, we must learn to witness the ebb and flow of what is, the tides of emotions that move through us, that move through others, with balance, presence and space.

(Continued tomorrow with The Rise And Fall Of Emotions)

 

REMINDER: Don’t forget that tomorrow (Thursday) is the last day for submissions for this week’s Ask Parvati blog. Send your questions to ask@parvatidevi.com.

 

 

Ask Parvati 28: Enlightenment and Emotions - Part 3: What Is The Mind?

PART 3: WHAT IS THE MIND?

(Continued from Enlightenment Now)

“When the walls of a reservoir are destroyed, the waters rush out in all directions. Similarly, when the limitations of restlessness and delusion are removed by meditation, the consciousness of man spreads out to infinity and merges in the omnipresence of Spirit.” - Paramahamsa Yogananda

The mind only knows division. It knows the past as a body of memories. It feels it knows the future as a body of projections. Even though we feel we have lived the past so it is therefore for us “fact”, it is still only a collection of perceptual experiences that make up our reality. It is no more fixed, in essence, than our future, which is a series of perceptual projections based on anticipation and expectation.

When we explore the mind, we see that in fact, it does not exist by any other means than by the energy we give it. We believe our thoughts. We make them fixed. We feel that person hurt us because we experienced that in our past. That is the truth with which we identify. We feel that terrible thing will happen, because that is what we fear. Most of what we think and feel we “know” is a configuration of the mind, mental constructs to help make us feel in control, powerful, important.

But all thoughts are passing. There is no thought that is fixed, permanent or eternal. Thoughts exist within the realm of the temporal. They come. They go. New ones come again. It is the nature of the mind to think, and thinking it does. It goes on and on - thinking - until we bump up against grace and notice that perhaps what we think may not be so fixed and solid after all.

When we look at our lives, we see that what we think in fact is not all that reliable. We think for sure we will get that promotion, or that we won’t get it. We get ourselves all worked up about it, either with excitement or with foreboding. Then the opposite occurs and we are relieved, happy or sad. When the thing we like happens, we are happy. When it does not, we are sad. We are like weathervanes turning in the winds of our passing, ever changing thoughts.

So then what is beyond the mind? Is there something that is not subject to moods, to the ebb and flow, to every whim and change? Does the eternal exist?

Most of us have had, at some point or another, an arresting experience where what we thought was real, turns out to be false. We are shocked, shaken, and a whole new reality opens up to us. In that opening, something magical occurs. Perhaps we notice it. Perhaps we are too afraid of it, so we shake it off and close down again.

If we remain open, we begin to see that between our thoughts is a space, just like the pause that exists between each inhalation and exhalation. In that pause, lies possibility. Yogis have taught this wisdom for millennia through meditation and breathing practices, in which the aspirant learns to observe the space between.

Amma guides us through our attachment to our ego by saying: “By extinguishing the smaller flame of ego, you will lose your identity as a small, limited individual. Nevertheless, this is absolutely nothing compared to what you gain from that apparent loss - the sun of pure knowledge, the inextinguishable light. Also, when you lose your identity as a small, limited self, you become one with the bigger than the biggest, the universe, the unconditional consciousness.”

In the space between, we open up to the field of pure consciousness that has been there all along. It seems that is why our way of understanding change is not the same as how an enlightened being understands change. We see the change we need to make through the lens of our limited, ego self. We either see our self as good, or bad, because that is all the ego can do: divide.

In the Bhagavad Gita, Krishna says to Arjuna: "What is day for me is night for all beings, and what is night for me is day for all beings." This reference reminds us that what we perceive with our minds is not the way for the enlightened master.

The change we are inspired to embody in the process of enlightenment is one that dissolves the grip of the mind and opens us to the field of possibility that lies as a substratum beyond it. This, in essence, is at the root of meditation practice and ultimately, enlightenment: becoming one with the space through which pure consciousness arises. Eckhart Tolle goes on to say:

“As far as inner transformation is concerned, there is nothing you can do about it. You cannot transform yourself, and you certainly cannot transform your partner or anybody else. All you can do is create a space for transformation to happen, for grace and love to enter.”

As we begin to loosen the grip of our mind and ego, we create space in which we can explore possibility. Part of what arises in the space is the flow of our emotions. So how do we learn to master that flow along our path to enlightenment?

(Continued tomorrow with Body, Mind, Emotion And Compassion)

 

Ask Parvati 28: Enlightenment and Emotions - Part 1: What Is Enlightenment?

ENLIGHTENMENT AND EMOTIONS

Dear Parvati,

When a person is enlightened do they still respond to human emotions the same way that, lets say, the average person would?

PART 1: WHAT IS ENLIGHTENMENT?

Thank you for this question. It is an important question in that there are many misconceptions about enlightenment, mostly because most of us are not yet fully enlightened. If we are lucky, we may have glimpses. But enlightenment is something most of us actually know very little about from personal experience.

They say that only the enlightened can recognize an enlightened being. So not yet being fully realized myself, I can only imagine what the end “goal” would be and how a fully realized being would respond to emotions. I have a sense based on what I have experienced and through learning from great masters.

Due to this, I feel it appropriate to talk about emotions and enlightenment in this blog referring to the body of experience that I can offer and in drawing upon to wisdom of the great masters that guide our way.

Unlike book learning, wisdom that comes from experience resonates in complete understanding through our entire being. There have been periods in my life of blissful flow and oneness, but not in a permanent way. I also experience states of division, separation and suffering. My journey is not yet complete. So we rely on the guidance of the great masters such as the Buddha and Christ to provide us with the tools and roadmaps to direct our journey to enlightenment.

So what is enlightenment? I understand enlightenment to be part of every human being’s destiny. We each are called to this state, to reach the “goal” (as some traditions call it) at some point through our many incarnations. In truth, we are one with pure consciousness. The process of our soul’s evolution involves a purification of our distorted perceptions so that we may realize our true, divine nature. This process is of personal benefit, and also of benefit to all beings, as we are all connected.

In the Hindu tradition, there is an understanding of four primary goals of human existence: dharma (righteousness), artha (wealth), kama (desire) and moksha (liberation). It is said that of these, the highest dharma is moksha, the experience of full realization.

There are various stages of enlightenment. In the early stages, we begin to awaken and realize that there is more to life than wanting and our perceptions. We start to question the nature of the mind and the grip of the ego. Then there are various stages of purification of the mind as the ego dissolves and we feel more interconnection. As we evolve, the ego holds less power and we slowly merge back to the One. Finally, we reside in a permanent state of oneness with pure, divine consciousness and feel a unity with all that is. In this final stage, we are no longer identified with the body or the mind. We have transcended even death itself.

The fully realized being, my guru, Mata Amritanandamayi Devi, lovingly known as Amma or Mother, speaks eloquently of the dissolution of the ego:

“Within the bud of the ego, it is dark and narrow. When the bud gives way and the flower emerges, everything becomes beautiful and pervaded by the most glorious light. You come out of the dark into radiant light, from imprisonment to freedom, from ignorance to true knowledge. This world of diversity is transformed into perfect oneness. It happens within you, not externally.”

It is my understanding that when we return to the One, the final stage of enlightenment, we see all that is as a reflection of pure consciousness. All that is, is divine. In this state, we don’t have emotional reactions but still have the capacity for emotion, while abiding in the equanimous state of pure compassion.

This is a very sophisticated state of being, one very few know, one that is true mastery. Such a state involves the absolute dissolution of the ego, of any notion of duality or separation and the complete merging into the flow of pure consciousness. When we are in the One, it is my understanding that we are in a permanent state of unity with the world, with the universe and with all of creation.

Amma speaks of this state of being with first hand experience:

“As the realization that everything is pervaded with Divine Consciousness dawns within you, you also see that every human being, everything in creation, is already Divine. The only difference is that you know that you and they are one with Divinity, but they do not. It is only a question of uncovering the truth.”

In the Bhagavad Gita, the sacred Hindu text, Krishna tells Arjuna that an enlightened being sees all things equally and loves all things equally. This passage expresses some of this notion:

“By seeing the Ultimate Consciousness equally everywhere, impartially situated, one does not degrade the embodied self, by the self; therefore reaching the supreme goal.” (Bhagavad Gita, 13:29)

So then how do we embody such a sophisticated state of equanimity and balance? The masters tell us, the answers lie right here, in the eternal now.

(Continued tomorrow with Enlightenment Now)